Young Blonde Girl Outside With A Donkey

• In Numbers 22:22-41 "The Lord opened the mouth of the donkey" (vs. 28) and it speaks to Balaam. In Judges 15:13-17 where the hero Samson slays Philistines with the jawbone of an ass. Additional references can be found in Deuteronomy 22:10, Job 11:12, Proverbs 26:3 and elsewhere.
• In Jewish Oral Tradition, the son of David was prophesied as riding on a donkey if the tribes of Israel are undeserving of redemption. As noted, in the context of the Torah this connoted wealth and affluence befitting the House of David, as at the time commoners are described as simply going on foot.
• The donkey mostly appears reflecting the natural environment and as an aspect of an agricultural economy. The Bible often specifies whether a person rode donkeys, since this was used to indicate a person’s wealth in much the same way luxury cars do today. (Horses at that time were used solely for war, powerful kings such as Solomon being the only ones who could afford to import them from Egypt.)
• In contemporary Israel, the term "Messiah's Donkey" (Chamoro Shel Mashiach חמורו של משיח) stands at the center of a controversial religious-political doctrine, attributed to Rabbi Avraham Yitchak Hacohen Cook, under which it was the Heavenly-imposed "task" of secular Zionists to build up a Jewish State, but once the state is established they are fated to give place to the Religious who are ordained to lead the state. The secularists in this analogy are "The Donkey" while the religious who are fated to supplant them are a collective "Messiach". A book on the subject, published in 1998 by the militant secularist Sefi Rechlevsky, aroused a major controversy in the Israeli public opinion.