Young Black Haired Girl With High Heels Undresses Her Pink Panties On The Balcony Terrace At The Sea

The history of the high-heeled shoe, or a shoe whose heel is higher than the toe, is a matter of contentious and heated discussion. Shoes in general have typically served as markers of gender, class, race, and ethnicity—and both the foot and the shoe have been imbued with powerful phallic and fertility symbols as evidenced in the contemporary practice of tying shoes to a newlywed couple's car. No other shoe, however, has gestured toward leisure, sexuality, and sophistication as much as the high-heeled shoe. Fraught with contradiction, heels paradoxically inhibit movement in order to increase it, at least in appearance. Standing in heels, a woman presents herself already half-walking while at the same time reducing the length of her step, fostering the illusion of speed while suggesting an imminent fall. The higher and more unstable the heel, the more clearly these contradictions are expressed (Kunzle, 2004). Doctors and scholars alike have argued about the physical and cultural effects, both positive and negative, that heels have had not only on women, but on society as a whole.
Precursors to the high-heeled shoe
Most of the lower class in ancient Egypt walked barefoot, but figures on murals dating from 3500 B.C. depict an early version of shoes worn mostly by the higher classes. These were leather pieces held together with lacing that was often arranged to look like the ankh symbol, which represents life. There are also some depictions of both upper-class males and females wearing heels, probably for ceremonial purposes. Egyptian butchers also wore heels, to help them walk above the blood of dead beasts. In ancient Greece and Rome, platform sandals called kothorni, later known as buskins in the Renaissance, were shoes with high wood or cork soles that were popular particularly among actors who would wear shoes of different heights to indicate varying social status or importance of characters. In ancient Rome, sex trade was legal, and female prostitutes were readily identified by their high heels (Encyclopedia of Ancient Greece by Nigel Guy Wilson, 2005).